Diocese of Cabanatuan Lay Ministers (13) March 20-21, 2012 With Fr. Mike Veneracion Blessed Gabriela Kiosk |
"The great work of God in man takes place in the interior" (Francisco Palau, OCD) Come! ...pray ...and be renewed! (A Retreat and Conference Center)
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Sunday, April 29, 2012
Lay Ministers - Diocese of Cabanatuan
Thursday, April 26, 2012
"Your heart has been made to love..." **********************CM Juniors Retreat
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THEME: "Your heart has been made to love" Francisco Palau Eight day Retreat March 16-25, 2012 Retreat Accompaniment: Sr. Loida Tortogo, cm Blessed Daniela Kiosk |
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Your heart has been made to love To love Him alone You have been untied with Him in faith, hope and love. |
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Way of the Cross
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Carmelite Missionary sisters and Staff of CMCS Praying the Way of the Cross |
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As part of the preparation for the Holy Week and Easter |
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lenten Preparation |
"I WANT NOTHING BUT YOUR HEART"
Lord, here I am! I come to do your will!
Wednesday, April 25, 2012
Chapter Documents class








Facilitator: Sr. Loida Tortogo, cm
Thursday, April 12, 2012
Wednesday, April 11, 2012
HOLY SATURDAY


Church ... Brings Man Into Contact With God"
VATICAN CITY, APRIL 23, 2011 (Zenit.org).- Here is a Vatican translation of Benedict
XVI's homily at the Easter Vigil, held tonight in St. Peter's Basilica.
Dear Brothers and Sisters,
The liturgical celebration of the Easter Vigil makes use of two eloquent signs.
First there is the fire that becomes light. As the procession makes its way
through the church, shrouded in the darkness of the night, the light of the
Paschal Candle becomes a wave of lights, and it speaks to us of Christ as the
true morning star that never sets – the Risen Lord in whom light has conquered
darkness. The second sign is water. On the one hand, it recalls the waters of
the Red Sea, decline and death, the mystery of the Cross. But now it is
presented to us as spring water, a life-giving element amid the dryness. Thus
it becomes the image of the sacrament of baptism, through which we become
sharers in the death and resurrection of Jesus Christ.
Yet these
great signs of creation, light and water, are not the only constituent elements
of the liturgy of the Easter Vigil. Another essential feature is the ample
encounter with the words of sacred Scripture that it provides. Before the
liturgical reform there were twelve Old Testament readings and two from the New
Testament. The New Testament readings have been retained. The number of Old
Testament readings has been fixed at seven, but depending upon the local
situation, they may be reduced to three. The Church wishes to offer us a
panoramic view of whole trajectory of salvation history, starting with
creation, passing through the election and the liberation of Israel to the
testimony of the prophets by which this entire history is directed ever more
clearly towards Jesus Christ. In the liturgical tradition all these readings
were called prophecies. Even when they are not directly foretelling future
events, they have a prophetic character, they show us the inner foundation and
orientation of history. They cause creation and history to become transparent
to what is essential. In this way they take us by the hand and lead us towards
Christ, they show us the true Light.
At the
Easter Vigil, the journey along the paths of sacred Scripture begins with the
account of creation. This is the liturgy’s way of telling us that the creation
story is itself a prophecy. It is not information about the external processes
by which the cosmos and man himself came into being. The Fathers of the Church
were well aware of this. They did not interpret the story as an account of the
process of the origins of things, but rather as a pointer towards the
essential, towards the true beginning and end of our being. Now, one might ask:
is it really important to speak also of creation during the Easter Vigil? Could
we not begin with the events in which God calls man, forms a people for himself
and creates his history with men upon the earth? The answer has to be: no. To
omit the creation would be to misunderstand the very history of God with men,
to diminish it, to lose sight of its true order of greatness. The sweep of
history established by God reaches back to the origins, back to creation. Our
profession of faith begins with the words: "We believe in God, the Father
Almighty, Creator of heaven and earth". If we omit the beginning of the
Credo, the whole history of salvation becomes too limited and too small. The
Church is not some kind of association that concerns itself with man’s
religious needs but is limited to that objective. No, she brings man into
contact with God and thus with the source of all things.
Therefore we
relate to God as Creator, and so we have a responsibility for creation. Our
responsibility extends as far as creation because it comes from the Creator.
Only because God created everything can he give us life and direct our lives.
Life in the Church’s faith involves more than a set of feelings and sentiments
and perhaps moral obligations. It embraces man in his entirety, from his
origins to his eternal destiny. Only because creation belongs to God can we
place ourselves completely in his hands. And only because he is the Creator can
he give us life for ever. Joy over creation, thanksgiving for creation and
responsibility for it all belong together.
HOLY THURSDAY


HOMILY EXCERPT
OF THE PATRIARCH OF JERUSALEM
APRIL 5, 2012 (Zenit.org).- Here is the text of the homily given today by
Archbishop Fouad Twal, Latin Patriarch of Jerusalem
Excellencies, dear Brothers and Sisters, dear Pilgrims, and dear faithful who are listening
to us through various communications media,
Happy feast!
Happy feast to you priests, monks, men and women religious, and to all
of you who have dedicated yourselves to the Lord, to all of you who are
nourished by the Eucharist and all who love this great Mystery.
1- “Jesus knew the time had come for him to
leave this world and go to the Father” (Jn13:1)
With these words, the evangelist announced Christ’s entry into his Passion. The liturgy of
this Holy Thursday invites us to recall this journey of Jesus towards his Father.
2- “Do this in memory of me” (1 Cor 11:24)
In today’s second reading, Saint Paul the Apostle recounts to the Corinthians the gestures
and words of Christ as he instituted the Eucharist on the evening of the last
supper in the Cenacle –the consecration of the bread and the wine into his body
and his blood. These gestures, these words, “handed down by tradition,” we
continue to call to mind today in the Church and each time that Mass is
celebrated.
This commemoration of the Holy Sacrifice of Christ echoes a still older
commemoration through which we celebrate the Exodus from Egypt: “This day will be a day of remembrance for
you, which your future generations will celebrate with pilgrimage to the Lord;
you will celebrate it as a statute forever.”(Ex 12:14) Indeed, the Jewish
Easter is still celebrated to this day in Jerusalem...
...For us who live in this Holy Land, Christ continues to suffer in the members of his
mystical body: every day we are confronted by the absence of freedom of
movement and peace, frustrations, suffering, and even martyrdom.
These living
conditions wound us in our innermost soul. We hunger and thirst so much for
justice and peace, we dream of leading a simple normal life. We are prisoners
of hate, of mistrust and the fear of men towards one another.
In spite of these conditions, the Lord today asks that we imitate his humbling action
instead of self-exaltation; his humility in place of pride; His pardon in place
of resentment and a much greater love for Him and for our fellow men.
4- “Love one another as I love you.” (Jn
15:12)
In this antiphon of today’s Gospel, we find the key to the entire Holy Week: Love –
that is the key to the new Easter. For it is a love purified on the wood of the
cross of the ordeals and sufferings that overwhelm us. It is the love of those
who have died to themselves. It is the unconditional love of Him who loved us
first. What Jesus asks is that we should live this love in order to be truly
free.
Through this gesture of washing of the feet that we are going to celebrate, the Lord has
given us a new commandment: “Love one another as I have loved you.”A model that
is hard to imitate yet still harder to live, and yet He invites us to do as He
did.
Together, let us therefore pray to the Lord, that He may sustain us not to flee from this
Cross but to accept it. Let us pray to Mary for the courage to accomplish this
heroic transition to humility and to death with Christ in order to love “as He
has loved us.”
In this way, His Glory will shine in our faces, in this way our way of the Cross-will be
shorter, in this way our Resurrection and that of our people will come
sooner. In this way, Jerusalem, the Holy
City, will discover its aspect of peace and justice: this Holy City, from where
the Mother Church greets all believers as brothers. We shall then be truly the Sons of our
Father.
May the Holy Spirit give us the wisdom and strength to be true witnesses of his Love, as we
await the joy of the Resurrection. Amen
+Fouad Twal
Latin Patriarch of Jerusalem
Sunday, April 1, 2012
Palm Sunday *********** Domingo de Ramos

